Category Archives: Personal Stuff

Garden Party…

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I’ve always been one of the world’s great hoarders…one of those folks who hangs on to things because they may one day be useful, one who starts something and then has to sweat cobs to get it finished.

I guess it’s when I noticed I had 3 pages of accounts, user names and passwords that I thought I might have some issues of spreading msyelf a little thin around the online world!  A few more minutes of checking some of the accounts out – and finding that I’d last used them constructively maybe 3 or 4 years ago – made me realise that dragging behind you a load of digital deadwood is similar to having an attic, cellar, garage or study full of physical junk.  And the nature of the online world is that it’s really difficult to get back to where you left off – even if the site’s still up and running. 🙂 

We’ve recently been spending a lot of time tidying up around the Towers here – sorting out books, clearing out old stuff, and it struck me over the weekend that maybe I need to get some online tidiness and focus as well.  And the relevance of the blog item title?  I’ll get there eventually….

So…what to keep, what to throw, or is it what parts of me to keep, what parts of me to throw away?  Ironically, especially considering my previous posts on the subject, top of the keep list are Facebook and Twitter, followed by this August publication that you’re reading right now.  My plan is to:

  1. Suspend my accounts on various discussion forums, and focus on stroking my ego through my Twitter and Facebook accounts and this blog. 🙂  Seriously – I think I am spread waaaay too thin out in cyberspace and really want to be in a position to publish some ‘words with weight’ when I want to.
  2. Close the shutters on a few hobby sites I’ve run for a few years.  They’ve never attracted much traffic and I’d rather take them ‘off the grid’ rather than leave them looking forlorn.  Good backups will ensure nothing is lost, and who knows, one day they may return – alternatively they may simply be allowed to disappear forever.  My last shot at an Online Community – Coffeehouse Chat – is already mothballed.  Shame on you who offered support and never came… 😉
  3. There should also be a commensurate loss of email accounts.  I don’t know abouyt you but I find that whenever a new web site gets set up you almost always set a new email address up to go with it….
  4. Kill off the accounts on any number of sites that I’ve tried before buying and found wanting – The well, LastFM, Ecademy, etc.  Probably even Linked In and other business networking sites.  I don’t believe that my brand is, as yet, ‘hot’ enough to warrant being on these sites.  I get buried under all the other software developers, wannabe entrepreneurs, etc. 

I suppose my bottom line realisation in the last 12 months is that a lot of my current online (and offline) world is of greater relevance to the Joe Pritchard of 5 or 6 years ago than the Joe Pritchard I live with today.  It can’t possibly be healthy to live in the past – there’s not going to be room or even inclination to move forward to fresh fields and pastures new if your world is already full.  Various things have conspired to chop off quite important anchors to my past, and I’ve become increasingly aware that people have impressions of me that are no longer true, but are like looking at some image of me in some sort of Dorian Gray style painting of how I was some years back.  Hopefully, by clearing out the crud I’ll give my self space to move on to new things, whilst still keeping in touch with the people who really matter to me in the here and now.

And the title of this piece?  Rick Nelson bought it all home to me in these lyrics:

I went to a garden party to reminisce with my old friends
A chance to share old memories and play our songs again
When I got to the garden party they all knew my name
But no one recognized me I didn’t look the same

But it’s all right now
I learned my lesson well
You see you can’t please ev’ryone so
You got to please yourself

Smart bloke.  Time to re-invent.

The end of an era…

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Joe's old Nokia...an excellent phone!

Joe's old Nokia...an excellent phone!

Well, the end of a personal era for me.  A number of years ago – I think 2003 or thereabouts – I needed a new phone.  I honestly can’t remember what I had before the trusty Nokia shown on the left.  I think it was a Motorola of some sort – similar sort of functionality, though – phone, SMS, Breakout game.  I remember walking in to one of the phone shops on Fargate and ogling the more modern phones, gaining the attention of a salesman and then immediately asking him for the cheapest PAYG handset he could offer me.  A few minutes later I left with the Nokia 3410 that cost me £25.  I stayed with T-Mobile so I coudl keep my existing phone number and started my relationship with the most reliable and bombproof phone I’ve had to date.

The 3410 supported Java and apparently could connect to the Internet – quite what I’d be able to do with a small green screen I have no idea, and I never managed to get the Internet connectivity working.  I don’t think I really spent a lot of time on it – after all, all I wanted from the phone was the ability to talk to people when I couldn’t be with them – something that Alexander Graham Bell would definitely approve of.  Even texting for me was something done in extremis – there was a time when the only time I sent text messages was from noisy pubs where I didn’t want to go outside in to teh ferezing cold and lose my seat to make a call!

The Nokia was a brilliant little phone.  Not long after I got it I dropped it and cracked the fascia.  Fortunately my wife (who changes phones with greater frequency than I do) had a 3310 in the cupboard so I ended up with the front and back fascias not matching – a sort of two tone case.  Soon the vase was getting adorned with little stickers – charity stickers after I’d given money, little stick-on ticks from my niece, etc.  It was beginning to look like the guitar case of a particularly well travelled pub-rocker. The only think I couldn’t do with it was open the darn case – it seemed to be put together in such a way that precluded access to nail biting forty-somethings.  However, it could be coerced in to opening up by my sticking it in my breast pocket and running for a bus – the phone would fly out, hit the pavement and then explode in to 4 pieces – two halves of the case, the battery and the gubbins of the phone.  Opportunities like this were excellent for cleaning out cat hairs and other crud that had accumulated inside the phone.

After a while I began to realise that people remembered my phone – it was pretty much old fashioned when I bought it new.  As the new, all singing, all dancing handsets with more brains than your average X-Factor contestant hit the market, my magnificent machine was recognised amongst my friends as a steam powered anachronism that fitted the personality of it’s owner.  You see, despite my professional engagement with technology, I’ve always been something of a Luddite in some ways.  I don’t like being on the bleeding edge of things, or for that matter the leading edge.  God created ‘early adopters’ to experience the bugs and foul ups that normal people shouldn’t have to.  I was writing web services and partaking in ‘meeja’ projects with a phone that was appropriate for an operative from Warehouse 13 or a character in a Steampunk novel. I had one client who came in to the office one day holding an old 3410 and offering it to me for ‘spares’ – I think that rumours started that I actually planned to hand maintain the phone, and that in years to come whilst the rest of the world revelled in smart phones with a higher IQ than their owners, I’d still be chattering away in to my green-screen, steam-powered telephone.

Well, sure enough, all good things had to come to an end.  Earlier on this year I noticed that somehow some cat-fur had managed to get in to the display, and a couple of the keys were starting to get rather ‘sticky’.  I also had increasing numbers of people wanting to text me (and expecting a text message back – a process which with my inability to text through a numeric keyboard tenedd to drive me to the closer edges of insanity!)  And I was also getting increasing amounts of spam.  Some time ago I rather stupidly used the number for a contact number on the WHOIS registry of web domains – it escaped from there and seems to now be doing the rounds of insurance companies and other financial services organisations, generating lots of people trying to ring me to sell me financial services…. 

In June of this year I received a phone call from BT – my Broadband supplier – asking me whether I had a mobile phone contracA Crackberry similar to mine!t, and if not would I be interested in a smartphone of some sort.  The price was not much more expensive than what I paid on PAYG, and it included more than enough minutes and text messages…and whichever one I went for a real (if small) QWERTY keyboard…and other gadgets like MP3 players and Internet connections!  And so I’ve ended up with a Crackberry…OK…a Blackberry, just in case the manufacturers are reading!

And I’m delighted.  Actually, I think that some who know me may well think I’m besotted with the darn thing.  It’s a very capable and well equipped piece of kit, and is the only phone that I’ve ever had that I ‘fondle’ when I’m not actually using it.  It’s got a nice little facebook application, a Twitter application, I stuck a memory card in and put my music on, I can take photos with it, it has a great contacts book and diary AND I can make phone calls and send text messages at a rate that satisfies my texting friends! 

AND – I can receive photos of my dear God-daughter when she’s out on travels with mum and dad!

So…I wonder how long teh new phone will last me?  The 3410 was with me for 5 or so years; I’d like to give the Crackberry at least that long – the last thing I want to do is to get in the habit of regularly changing phones!!

Book Review – ‘Mere Christianity’

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Mere Christianity cover from Wikipaedia

Mere Christianity cover from Wikipaedia

When I used to commute between work and office I used to do a regular(ish) item on here called ‘The Bus Book’ in which I reveiwed the book I’d been reading whilst on the commute.  One book I intended to review as part of that series, but never managed it because the commuting finished, was C. S. Lewis’s ‘Mere Christianity’.

C. S. Lewis is probably best known for his children’s classic ‘The Lion, The Witch and The Wardrobe’, part of the ‘Narnia’ series of stories about a fantastic land in which magic has true power.  The books are also deep Christian allegory, reflecting Lewis’s great abilities as a writer on the topic of Christianity and Christian apologetics.

‘Mere Christianity’ grew out of a series of radio lectures that Lewis was asked to do in the Second World War.  The BBC approached a large number of writers and artists to develop radio programmes in the war – Orwell and Priestley were amongst Lewis’s fellow contributors to the literary war effort – and Lewis contributed a series of programmes describing the ‘guts’ of Christianity – the common issues that the Christian Faith of all denominations has to deal with.  And these programmes, after the war, became the basis of ‘Mere Christianity’.

I’ve often commented that the mental processes that led to my eventual Confirmation in to the Church of England were started by two men – Johnny Cash and C.S. Lewis – both of whom came to their belief via what’s best described as a ‘non-standard’ route – Cash through feeling the presence of God when he’d decided to give up and die in a cave, and Lewis coming back to belief after many years as an Atheist.

‘Mere Christianity’ is a relatively slim book, but heavily laden with ideas.  Stylistically it hasn’t aged well in the 60 years since the material was originally written, but that’s not necessarily a bad thing.  The style is best described as ‘no-nonsense’ and the book approaches Christianity from, in my opinion, a very Anglican perspective, although the theses within are applicable to all Christian denominations.  The Anglican faith is often said to be based on three cornerstones – Faith, Tradition and Reason – and it is this statement that Lewis uses as the basis of his ideas in the book.

The book is split in to 4 sections –

  1. Right and Wrong as a clue to the meaning of the universe
  2. What Christians believe
  3. Christian behaviour
  4. First steps in the doctrine of the Trinity

Central to the arguments of the first part of the book, where Lewis puts the case for Christianity, is the idea that there exists a general ‘law of morality’ – a rule about right and wrong known almost implicitly by all humans.  Whatever our beliefs, most people would argue that the Holocaust was wrong at any number of levels, that child-murder is abhorrent, etc.  (This was written 60 years ago – I guess it says a lot about the changes in morality in the last 60 years that I had to think hard when writing that last sentence!)  Lewis argues that for such a universal rule of right and wrong to be known to people irrespective of culture, there must be something above and beyond us to impose such a rule.

Lewis then posits what is now known in theological circles as the ‘Lewis Trilemma’ – an argument that is now a little dented by modern theological studies but that stated that Jesus was either divine, lying, or insane.  As His behaviour didn’t seem to indicate insanity, and his works did not indicate the moral turpitude associated with lying, Lewis was left with the conclusion that Christ was indeed divine.

He explores the virtues and the sins – I have to say that on reading this book for the first time the idea of  ‘pride’ being a sin – maybe THE sin -came as something of a shock to the system but when Lewis explores the idea that extreme pride is often at the back of the other sins, such as gluttony and lust – then perhaps it’s not such a long shot.  He then points out that Pride was what separated the Devil from God in the first place, so that rather put the hat on it!

Lewis’s exploration of virtue, sin and morality from a Christian perspective are interesting and well grounded.   He states very clearly that his intention with the book is to bring people who might be intrested in becoming Christians in to a sort of spiritual ‘waiting room’ where they can determine which particular branch of Christianity their calling will be for.  And it works very well on that level.  he does not intend the book and the ideas within it to be a doctrine of their own.

I think the only issue I woudl take with the book is the language and general style – it’s a little ‘stuffy’ and in a couple of places distinctly politically incorrect – and whilst that doesn’t bother me one jot I can see some people being put off.  My advice would be to persevere – the book was written 60 years ago by an upper-middle class male academic, but the issues it deals with are eternal.

I agree wholeheartedly with Anthony Burgess’s comment about the book : “…the idea persuader for the half-convinced, for the good man who woudl like to be a Christian but finds his intellect getting in the way.”  It’s a great and useful book – I wish I’d come across it earlier in my personal spiritual journey.  An excellent companion for Lewis’s religious novel in ‘letter’ form, ‘The Screwtape Letters’.

Google and ‘The Dead Past’

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Earlier this year we saw the launch of Google’s Street View system – here – and with it came a plethora of complaints about the invasion of privacy implications.   I was one of the happy complainants – Google had a view right through my house, showing people in the house.  To be honest, their reaction was swift and the imagery was removed, but it was an invasion of privacy and I’m still to be convinced that there is any long term gain to be obtained from the system.  yes, I’m aware of all the ‘well, you can see what a neighbourhood’s like before buying a house there’ arguments, but if you do all your checking out of the largest investment you’ll ever make on the Internet then you deserve to find yourself living between a Crack Den and a student house.

Enough…step back and breathe…the title of this piece is ‘Google and ‘The Dead Past’ – now what on Earth do I mean by that?

Science Fiction afficionados amongst you may recognise part of the title as coming from an old story by Isaac Asimov, in which a researcher develops a time viewer to look in to the past, only to eventually realise that the past starts exactly a fraction of a second ago – for all practical, human purposes, the past, to his machine, is identical to the present.  He’s accidentally invented the world’s finest surveillance machine.  As a character says at the end of the story – ‘Happy goldfish bowl to you, to me, to everyone, and may each of you fry in hell forever.’

Now, there’s a looooong way to go between Google and eternal damnation through surveillance, but as is often pointed out, the road to Hell is firstly paved with good itentions and always starts with a single step.  Let’s do soem of that old style extrapolation, though, and see what we’ve got coming up in our future.  Here are a few things that have been posited and talked about as being part of our online future,  some of which are already here, some of which are extrapolations, all of which are technically feasible, if not yet politically acceptable.

  1. Decreased latency between changes in the online world and those changes turning up in Search Engines.  At the moment we might expect a day or so even on busy sites regularly trawled by search engines – a possible future might be that items get folded in to search space within hours.  We’re also already heading towards Tweets being searchable – perhaps future APIs will allow combined searches of facebook, Twitter and general webspace all in one shot?
  2. Use of  ‘mechanical turk’ approaches in encouraging people to use their spare time to classify images, scan online video, etc.  to tag media that are currently not searchable by search engines in their raw form. Imagine that being idone in near real-time.  DARPA are already researching tools to extract context out of text and digitised speech; perhaps some degree of automated scanning of video will follow.  And it’s not outlandish to suggest that what might be useful for the military will sooner or later find its way into civillian online life.
  3. The possibilities inherent in IP Version 6 for a massively enlarged Internet Protocol addressing space make it easier than ever to ensure that everything that can have a separate IP address will have a separate IP address.  Combine that with the geolocation capabilities that come with reduced cost GPS chip sets – many phones now have GPS built in – and the tracking of devices (and their owners) in real time or near real time, sold to us as extensions of the social media experience, becomes a reality.
  4. The increasing usage of ‘Cloud’ computing where everything about you is stored not on your computer or phone but on a ‘cloud’ storage system run by your phone company (T-Mobile?), software supplier (Microsoft?), media seller (Amazon?) puts all your digital life in to teh network – where it can be scanned and examined in transit or in storage.

Add to the technical advances the willingness for peopel to share their activities via Social media (or eventually the commoditisation of their activity patterns and media interests, as ISPs and phone companies realise that people will give up a lot of privacy for cheaper connectivity) and we are perhaps heading towards the science fiction scenario described above.

If people were concerned about the impact of Street View on their lives – a single snapshot taken as a one off – imagine the possible impact of your real-life world being captured as a mosaic by different sources and then being rendered and made searchable by interconnected search tools.  A phone call positions you in one place, photographs taken on the same phone and geo-tagged by the software are sent to a searchable social media site and so identify who you were with and when.  You show up in other photos,  as a recipient of a call from another phone, and so on.  The other evening I was asked ‘Who doesn’t want to be tagged in these photos?’ – the new social nicety for people who are concerned over the privacy of their friends.   Sooner or later I’m certain that nicety will slip by the wayside, and it will be up to us to police our own image online.

A recent business enterprise where people are being asked to monitor CCTV cameras in their spare time  – Internet Eyes – may be regarded as distastefully intrusive, but I do wonder whether it’s the start of a whole range of ‘mechanical turk’ type activities where people are encouraged to act as high-tech lace-curtain twitchers.  That past is not looking as dead anymore.

Are you feeling spied on yet?  If not, I’m sure you soon will be.

Death of a celebrity

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This weekend the singer Stephen Gately died at his residence in Majorca.  At the time of writing, the cause of death is unknown but suicide,  foul play and drugs abuse are not being suggested.  I was provoked in to making this post by the reaction to the death that I noticed from various friends and acquaintances who took teh death quite hard but who also commented on the ‘gallows humour’ and apparent indifference of people to the fellow’s passing.

Mr Gately was clearly well loved by friends, family and fans.  I have to say that he meant little to me – a passing aquaintance with his name on the news – but unfortunately those who live as celebs must die as celebs, and part of that is the sick jokes marking their passing.  Since the widespread uptake of email, and especially since the web, this sort of humour has followed celebrity death as quickly and inexorably as paparazzi photographers and ambulance chasing lawyers.  Before electronic media, one at least had to wait for the jokes to appear in the newspapers / magazines or be passed from people who’d heard them from a friend who in turn heard them from a guy who knew the gardener of the dead celeb.

It’s rarely anything personal – it’s a coping mechanism, perhaps some of the milder jokes even provide the 21st Century version of marking the death of someone by printing the borders of the newspapers in black.  As some of you will know I was Admin on Sheffield Forum for a couple of years.  How to handle posted ‘dead person humour’ was an ongoing problem.  I used to apply the rule of 24 – within the first 24 hours it’s not nice – after that, it happens.  It may not be nice but it’s a byproduct of being in the celebrity food chain.  When you stop swimming in the media seas, your body sinks and the local bottom dwellers come and dismember the body, so to say….

One comment made stuck with me; imagine going to bed at 33 years old and not waking up.  When I was a kid I lost a friend who died at age 11.  As a younger man I lost a friend who died at 21.  Every morning in the developing world people in their 30s don’t wake up because they’ve died in the night of malnutrition, AIDS, Malaria, Cholera.  At the risk of sounding callous, I’m afraid that death is not the preserve of the poor, the sick, the elderley and the nobodies in the world.  It’s pretty Catholic in it’s tastes and can strike out at anyone – not just people who immediately surround us, and those of our modern pantheon of celebrities that our media choose to inform us are worthy of dying publically.  Don’t get me wrong; I’m not hypocritical enough to comment that I feel the death of total strangers in the developing world at all in my life – I don’t – but neither am I willing to go to serious grief over a celebrity who I didn’t know from Adam and who doesn’t even know I personally exist, except as part of a demographic.

I’m willing to admit to being sad at the deaths of three celebs in particular – John Peel, Joe Strummer and Johnny Cash.  I grew up with their music playing an important part of my life to varying degrees, so can empathise with people who’ve felt the loss of Mr Gatley as a figure in their musical upbringing – and especially those who’ve actually met the fellow.  Whilst we can all reflect on John Donne’s words about ‘ask not for whom the bell tolls, it tolls for you’  it’s worth also reflecting on whether your feelings are genuinely inspired by the death, or inspired by the media scrum surrounding the death suggesting how we should feel.

Meanwhile, back in June…..

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Originally a Facebook Note, June 8th 2009, after the EU Elections….

The problem with democracy is that sometimes it allows people to vote for folks that you personally don’t want to gain any sort of power. Unfortunatley, that’s democracy for you. She can be a total bitch. FWIW, I voted for the Socialist Party inspired ‘No2EU – yes to democracy’.

There is an old latin saying – Ut sit magna, tamen certe lenta ira deorum est – the wrath of the gods may be great, but it is slow – that we can perhaps borrow and replace gods with people. To everyone saying how disgusted they are with their regions, their countrymen, stating people are idiots, etc. I ask them to think about the following.

From 2003 (beginning of the Iraq war) through to this weekend, the major parties in the UK have singularly managed to ignore or disregard the concerns and criticisms of voters. The Government has thundered on, ignoring calls for inquiries on numerous issues, ignoring the fears and concerns of voters on a number of issues, whilst keeping their “heads down in the pig bin, saying ‘Keep on digging'”, in the words of Pink Floyd. I’ve lost count of the number of people and groups who’ve asked the Government to reconsider their policies on things like immigration, ID cards and personal privacy, civil rights and freedom of expression in the UK. Phillip Pullman put it better than I can… http://www.joep.communityhost.org.uk/?p=71

We’ve recently had the financial debacle and then the site of MPs ignoring repeated requests for over 18 months to release details of their expenses.

And people wonder why voters voted the way they did? After the Government and major parties have acted with such hubris and contempt?

To be honest, we’re lucky this morning that we don’t have a handful of BNP and far-right groups holding seats all over Europe.

Voters used the only power left to them to get the attention of their leaders – the one thing that, as yet, New Labour haven’t removed from us. The power of the ballot. And when people used it they no doubt considered how they’d been ignored, taken for granted, treated as idiots and generally regarded as sheep who would quite happily vote for the famous ‘rosette on a dog’ representing the major parties.

Guess what – they didn’t. They said ‘Listen. We will not go this way again with you. You repeatedly ignore our concerns. You treat as as children and with contempt. Listen. We’re going to take the one course of action that will get your attention. We will vote for the parties that you and all those with a vested interest in the current system don’t want us to vote for’.

And that’s what they’ve done. Vox populi – the voise of the people. Keep on ignoring that voice – so apparently quiet in Westminster and Islington and the in inner circles of New Labour and the other major parties – and this will keep happening.

My final question – what are WE going to do about it? Many of you will know I’m a Libertarian – I believe in small government, and maximum involvement of the people in that governance. Wearing badges and shouting slogans and signing petitions is not enough. Wherever you live there are going to be issues in YOUR community that need tackling – social and political issues that left a mess for long enough will provide more grist to the mill of those on the extreme right and left who want to remove freedoms from us all.

Get out there and start fixing YOUR community and YOUR society. Listen to the people who’ve said ‘Enough’s enough.’ Work with them to address those issues that they’re concerned about and maybe, just maybe, we can collectively remind all politicians that they’re there because we give them the permission to be there.

If you need to blame anyone, need to feel ashamed or disgusted with anyone – just look to Westminster. Briefly – don’t dwell on it. Then look back to wherever you are and start fixing this mess.

Everybody Hurts

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For various reasons, I started really thinking about the REM song ‘Everybody Hurts’ today.  Just in case you’re not au fait with it – here are the lyrics…

When the day is long and the night, the night is yours alone,
When you’re sure you’ve had enough of this life, well hang on
Don’t let yourself go, ’cause everybody cries and everybody hurts sometimes

Sometimes everything is wrong. Now it’s time to sing along
When your day is night alone, (hold on, hold on)
If you feel like letting go, (hold on)
When you think you’ve had too much of this life, well hang on

‘Cause everybody hurts. Take comfort in your friends
Everybody hurts. Don’t throw your hand. Oh, no. Don’t throw your hand
If you feel like you’re alone, no, no, no, you are not alone

If you’re on your own in this life, the days and nights are long,
When you think you’ve had too much of this life to hang on

Well, everybody hurts sometimes,
Everybody cries. And everybody hurts sometimes
And everybody hurts sometimes. So, hold on, hold on
Hold on, hold on, hold on, hold on, hold on, hold on
Everybody hurts. You are not alone
“Everybody hurts.  You are not alone.”  So very true, and also so  difficult to remember when you are in any sort of pain.

Continue reading →

Live together or die alone

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This article in the BBC’s online magazine rather intrigued me; basically, are we heading for a dislocated society in which the relatively wealthy live in walled communities whilst the rest of the population exist in a less secure ‘open world’?

When I was a kid I remember reading a suggestion that the evolution of community resources, like street lighting, sewers, etc. came about because the rich had to share the world with the rest of us.  A wealthy man might have a well lit private estate and safe water, but if he, or his family, had to go outside the confines of their safe zone they might soon be in dark, dangerous streets and exposed to foul standing water rife with disease. 

So, philanthropically minded individuals acted from enlightened self interest (and then from the profit motive) to create municipal organisations that provided street lighting, paved roads, sewers, etc. for everyone.

It’s ironic that a century or so later we’re heading in the other direction by starting to consider retreating from these communities in to walled communities and other protected environments.  The wealthy no longer choose to collectively improve the commmunities that they interact with on a regular basis, but instead choose to isolate themselves from them and rely on defences rather than building a ‘common treasury’ in their communities form which all can benefit.

I have recently become very interested in Permaculture and ‘Transition Towns’   as means of addressing the pressing problems of Peak Oil and Climate Change.  Both of these philsophies reflect the enlightened self-interest approach to surviving massive cultural shocks.  They assume that the ebst way to make lives in a future totally changed by fuel and energy crises and climate modification is to survive as a community.  Compare this with the alternative approach – wealthier individuals building individual bolt holes for themselves and their families shows admirable foresight and planning but there remains the problem that at some point, after the MREs have run out, the inhabitants of these bunkers are going to have sally forth in to the world they left behind.  At that point they’re going to have to interact with those who didn’t have bunnkers – either by force of arms or by negotiation. 

I see survival built purely on personal and family group provision as being short sighted and, whilst for some it may be the only way open to them, for the vast majority of us we need to work out how we’re going to mould together the communities in which we live to prepare for changes in the future.

 

Just a nudge?

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I recently read the phrase “Some days, it’s just not worth chewing through the straps” on someone’s online signature.  With a wry smile I came to the conclusion that, Yes, some days it’s just too much like hard work out there, and that many of the basic paradigms of civic behaviour and politeness that I was brought up with seem to have become an increasingly rare commodity in modern life.

Now, before you dismiss this post as the ravings of a fortysomething craving for his lost youth, let me direct you to this Blog entry from the BBC’s Mark Easton – Do We All Need a Nudge?.

To which I think the answer is yes.

This article pulled together a few themes that I’m very interested in.  The issues of civic responsibility, duties and rights has always been important to me.  Many people who know me will be sorely tired at my usual rant of ‘Too many people who know all their rights and undertake none of their responsibilities’.  The one aspect of Gordon Brown’s premiership that has encouraged me in any way, shape or form was reflected in a quote from the PM in Easton’s piece – “people themselves adopting the work ethic, the learning ethic and aiming high”.  It may be rare for me to agree with ‘Wee Gordon’, but he’s right on the money here.

People need to adopt the habit and attitude of learning, working and aiming high; I’m hoping to encourage this in the social and community project field by a new project of mine (still under construction, but feel free to take a look) – CommunityNet – which I’ll be formally launching in the near future.  I have a great belief in communities and individuals helping themselves, and shaking off the ‘nanny state’ and ‘dependency culture’ that seems to have grown up in the UK in recent years.

A ‘nudge in the right direction’ is perhaps the best thing we can all do to help this happen.

Catch people doing things right, set a personal example in all that you do, dedicate some time or resources to community projects that matter to you, be a good friend and neighbour, and show genuine respect to those you deal with.  All good things that have become almost platitudes in the last decade or so; perhaps it’s time for us all to be nudged to making small changes that will make the world a more pleasant place to live in.

Mao Tse Tung said ‘The long march starts with a single step.’; what long march will your small step start off?

 

 

 

`Viva la Vida` – `All Along The Watchtower` for 2008?

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The perennial question of ‘What the heck is that all about?’ with regard to the lyrics of Bob Dylan’s ‘All Along The Watchtower’ was kicked off last year when a haunting version of the song by Bear McCreary was used in the season finale of ‘Battlestar Galactica’.  The brooding, beat-driven, almost trancelike music provided a stunningly effective counterpoint to the unfolding action of the last 15 minutes of the episode.

The dense, occasionally apocalyptic imagery of the lyrics of the song, drawing as they do on at least two archetypes – the Trickster and the King – provide a Rorschach Test for the listener; to a great degree you can project in to the song whatever floats your subconcious boat. 

And so to Coldplay, and Viva La Vida.  I wasn’t a great Coldplay fan – I actually admitted to my wife that I got them mixed up with Radiohead.  For me, hipness is simply where my legs pivot. 🙂  But I caught a snatch of the song on an iTunes advert and thought – that sounds interesting….if weird….  One swift trip to HMV later – sorry guys, I’m not techie enough to manage this downloading tomfoolery – I like polycarbonate! – and I had a good listen to the album…which I enjoyed greatly.

And so to this song…it clearly seems to have triggered a lot of thought and analysis in people.  There are a number of versions of the lyrics on the lyric sites online – most of them (to my 47 year old ears) seem reasonably accurate.  Google is your friend here…anyway:

I used to rule the world
Seas would rise when I gave the word
Now in the morning I sleep alone
Sweep the streets I used to own

I used to roll the dice
Feel the fear in my enemy’s eyes
Listen as the crowd would sing:
“Now the old king is dead! Long live the king!”

One minute I held the key
Next the walls were closed on me
And I discovered that my castles stand
Upon pillars of salt and pillars of sand

I hear Jerusalem bells are ringing
Roman Cavalry choirs are singing
Be my mirror my sword and shield
My missionaries in a foreign field
For some reason I can’t explain
Once you go there was never, never an honest word
That was when I ruled the world

It was the wicked and wild wind
Blew down the doors to let me in.
Shattered windows and the sound of drums
People couldn’t believe what I’d become

Revolutionaries wait
For my head on a silver plate
Just a puppet on a lonely string
Oh who would ever want to be king?

I hear Jerusalem bells are ringing
Roman Cavalry choirs are singing
Be my mirror my sword and shield
My missionaries in a foreign field
For some reason I can’t explain
I know Saint Peter won’t call my name
Never an honest word
But that was when I ruled the world

Again – a lot of imagery of which a great deal is religious and obviously historical.  A few theories propounded on the Internet have suggested that it’s an allegorical reference to the Bush Whitehouse, or the French Revolution and the rise of Napoleon.

My immediate thoughts on this song were that it was pretty much something to do with Roman period Jerusalem (nothing complicated there!), and I started contemplating events that would fit.  Now, as regular readers will have realised, I’m very interested in Pontius Pilate (see my short review of ‘The Master and Margarita’), and after a few minutes thinking I got quite convinced that the song was referring to Pilate.

I felt rather smug at this point, did a Google and found this link –http://answers.yahoo.com/question/index?qid=20080604143507AADrMnN&show=7 – which indicated that a chap from London had come to the same conclusion a couple of weeks previously. Anyway – in addition to the comments that are made in the link, here are a few more thoughts.

One thing about Pilate is that he’s a very anonymous person in historical terms; there’s a great deal of speculation and mythology around him, and so my analysis here draws on that.

“Viva la Vida” – a VERY loose translation might be ‘Live Forever’, reflecting one version of the myth that states that Pilate, like the Wandering Jew, was damned to live forever as punishment for his act of cowardice.

“Roman Cavalry…” – Pilate was a member of the Equestrian class of Roman Society – a sort of lower rank Patrician – and in his duties in Jerusalem he would have commanded only a few hundred troops – probably light cavalry and auxilliaries, akin to a police force.  Bulgakov, in his novel, certainly took the view that Pilate would have had light horsemen available to him that were deployed at the Crucifixion.

“See fear in my enemies eyes…” – Pilate’s military career isn’t clear; it’s likely he spent at least some time as a soldier.  Again, in fiction Pilate is regarded as having been a military officer.

“Rolled the dice…” – this may refer to the Biblical reference where soldiers played dice at the crucifixion for Christ’s belongings.  However, I think it’s more likely that it refers to the game of ‘Basileus’ – a dice game something like Ludo which was popular amongst the troops AND was played by the troops in Jerusalem – there is evidence in the form of a game board cut in to stone in the vicinity of the palace.  The aim of the game was to become king, and the winner might easily be dressed as a mock king as part of the game – this could refer to the ritual humiliation of Christ at his hearing with Pilate as described in Matthew 27.

“held the key…” – Pilate did indeed hold the key to what happened to Christ; Bulgakov hints in his novel that Pilate was tempted to try and free Christ and have him accompany him to his own home. 

“Seas rose at my command”… OK…a bit of a stretch but…Pilate carried out civil engineering projects in his reign, one of which was a viaduct project to improve the water supply of Jerusalem by carrying water from elsewhere.  Another possible hint is again part of the eternal fate of Pilate according to myth – that after his death the waters and land of the Earth would not hold his body – the seas could be regarded as having risen and rejected him.

“castles built on pillars of salt and sand” – someone with a viewpoint of eternity would regard the things that were important during his life to be ephemeral in the great scheme of things.  Again, another Biblical reference here is to the Sermon on the Mount.

“puppet on a lonely string” – Pilate was a Governing official of limited real power – not quite a puppet, but restrained in his ability to do his job by the Empire and local Jerusalem politics.  However, it could also be read as him being a puppet of fate; the Crucifixion is the defining moment in Christianity – Pilate’s actions might therefore be regarded as pre-ordained and out of his control.  A true puppet of destiny.

So….my personal interpretation!

I wonder if discussions will be taking place about it in 40 years time like with ‘All Along The Watchtower’?